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IN DEPENDENCE
April 10th, 1997 by Clark Humphrey

HERE AT MISC. we’re bemused in a melancholy way by the new logo for the Landmark (ex-Seven Gables) theaters; imposed by their new owner, John Kluge’s Metromedia empire. It features the words “Landmark Theater Corporation” surrounding a hyperrealistic airbrush image of the Hollywood sign and palm trees. It precisely symbolizes that creepy showbiz “glamour” the Seven Gables indie-film citadels were always supposed to represent an alternative to. Speaking of the supposed Year of Independent Film…

BAD-MOON-RISIN’ DEPT.: Remember that lifetime-achievement Oscar to English Patient producer Saul Zaentz, the Hollywood establishment’s idea of a proper “independent” film guy? Admittedly, he’s generated some of the more interesting celluloid products of recent decades (Amadeus, The Unbearable Lightness of Being, One Flew Over the Cuckoo’s Nest). But amid the peaens to Zaentz on the Oscar show and printed in newspaper tributes, John Fogerty was never mentioned.

Details of the Fogerty/ Zaentz fiasco have been disputed, in courts and elsewhere. The following is pretty much agreed on: Fogerty was underage when his band, Creedence Clearwater Revival, signed with Zaentz’s Fantasy Records, then a small Frisco jazz label. The terms were typically awful for the period (Fogerty & co. got pathetic royalties, the label took all ownership to their songs). Creedence became one of the biggest-selling acts in rock history, enabling Zaentz to expand his record empire (Fantasy now owns over a dozen labels, including the catalogs of R&B legends Chess and Specialty), and from there to enter the movie biz.

Instead of offering the band a better contract, Zaentz convinced them to invest their royalties at a Nassau tax-shelter bank. The bank disappeared in the ’70s, taking the band’s money with it. Fogerty left the business and moved to Oregon, living off the cents-on-the-dollar settlement he got years later from Fantasy’s lawyers. When he returned with a solo LP in ’86, Fantasy sued him, claiming one of his new songs sounded too much like one of his Fantasy-owned old songs. Fogerty’s first new record in a decade will be out in a month or two. Since he won’t perform any Fantasy-owned Creedence songs on tour, this little dispute will probably come up again. We’ll see if Zaentz (no longer active in Fantasy’s day-to-day management) gets mentioned in connection with the hassle. In any event, the story should serve as an object lesson for anyone who believes indie media operators are always more honorable than the majors. Speaking of pop history…

OTHER WORLDS, OTHER SOUNDS: Esquire magazine’s been so pathetic in recent years, it’s amazing its lounge-culture cover story turned out not-half-bad. Pity it didn’t more thoroughly explore one curious quotation from critic Milo Miles, complaining that the retro-cats were championing a worldview the Beats and hippies had desired to destroy. That’s true, but that’s also one of the movement’s positive points.

At its broadest definition, lounge culture is the culture of the first Age of Integration. It’s Sammy Davis refusing to perform at hotels that made him eat in the kitchen. It’s Sinatra demanding to tour with an integrated band. It’s Juan Garcia Esquivel, Antonio Carlos Jobim, Eartha Kitt, Yma Sumac, Perez Prado, Sergio Mendes, Nat “King” Cole, Desi Arnaz, Vikki Carr, Harry Belafonte, and Quincy Jones. (In comparison, can you name more then four stars of color in the past quarter-century of “progressive rock”?) It’s the sounds and sights of other lands, curated and juxtaposed to jostle the audience’s expectations (as opposed to the smiling-peasant complacency undertoning much of today’s “world beat” industry.) It reflects an aesthetic of respect for oneself and others, and also a postwar philosophy that personal and social progress were not only necessary but possible.

Sure, there’s a lot of posing and play-acting among today’s cocktail kids. But within the most “shallow” pose, as gay-camp afficianados know, lies a truth, or at least a desire for a truth. In the lounge revival, it’s a desire for seemingly long-lost ideals of beauty, adventure, community, mutual respect (the only source of true cultural diversity), economic advancement, and fun. Locally, that wish for a brighter tomorrow was and still is best expressed in the legacy of the Seattle World’s Fair. More about that next week.


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