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Art vs. Leisure

REAL ART, the saying from some '80s poster goes, doesn't match your couch.

Despite centuries of western-world art scenes run according to the whims and tastes of upscale patrons and collectors, the principle still holds among many culture lovers--real expression and creativity are at fundamental odds against upscale art-buyers' priorities of comfort, status, and good taste. The priorities expressed in the title of the NY Times Sunday feature section, "Arts and Leisure."

While right-wing politicians' diatribes against public arts funding have apparently lost much of their former steam, their damage has been done, and such funding is still way down in the U.S. from its '70s peak (and from the funding levels in many other industrialized countries today).

So painters, sculptors, composers, and other makers of less-than-mass-market works have become even more dependent upon pleasing private money. And often, that means showing rich folks what they want to see. Today, that might not necessarily mean commissioned portraits showing off the patrons' good sides, but instead pieces that more symbolically express an upscale worldview, one in which even people born into rich families like to imagine themselves as self-made success stories who piously deserve all they've gotten.

A somewhat different worldview from that of the '50s silent generation, but one based upon similar notions of best-and-the-brightest authority figuring.

Man With the Golden Arm novelist Nelson Algren was disgusted by the silent-generation conformity and McCarthy-era harassment of free thinkers, and wrote about his disgust in a long essay, Nonconformity (first published in 1996, 15 years after his death). Here's some of what he wrote, at a time when subdivisions and Patti Page records were being foisted upon the nation:

  • "The American middle class's faith in personal comfort as an end in itself is, in essense, a denial of life. And it has been imposed upon American writers and playwrights strongly enough to cut them off from their deeper sources....

  • "A certain ruthlessness and a sense of alienation from society is as essential to creative writing as it is to armed robbery. The strong-armer isn't out merely to turn a fast buck any more than the poet is out solely to see his name on the cover of a book, whatever satisfaction that event may afford him. What both need most deeply is to get even.... If you feel you belong to things as they are, you won't hold up anybody in the alley no matter how hungry you may get. And you won't write anything that anyone will read a second time either....

  • "...By packaging Success with Virtue, we make of failure a moral defeat. And rather than risk such failure, the less daring now take it to be the part of wisdom to sit out in the booths and the bars. They do not wish to commit themselves, they are reluctant, in this sick air, to let themselves be engaged. Not realizing that the only true defeat is to be capable of playing a part in the world, and playing no part at all.

  • "Do American faces so often look so lost because they are most tragically trapped between a very real dread of coming alive to something more than merely existing, and an equal dread of going down to the grave without having done more than merely be comfortable?"

Back in the present day, some readers may recall a symposium previewed here a few weeks back, about trying to solve Seattle's affordable-artist-housing crisis. The event turned out to be dominated by developers, whose suggested "creative solutions" tended to all involve trusting developers to create (when given the right amount of public "support" and fewer pesky regulations) practical live-work spaces for those artists who could afford the "market rate"--i.e., those who sell enough prosaic glass bowls to the cyber-rich.

Sounds like Algren's posited dilemma ain't that far past us.

So what to do?

Algren suggests real artists should strive not to live among the comfortable, or even among only other artists, but with "the people of Dickens and Dostoyevsky," those who are "too lost and too overburdened to spare the price of the shaving lotion that automatically initiates one into the fast international set... whose grief grieves on universal bones."

That might be relatively easy for a writer (at least in the days before writers imagined themselves to need fast Internet connections), but what of a visual artist who needs a decent-sized workspace and not-always-cheap materials?

Perhaps it means to go where the hard life is still lived. By the 2010s, if not sooner, that place might not be the fast-gentrifying cities but the already-decaying inner rings of suburbia.

More about that on Friday.

MARK YOUR CALENDAR!: More live events for The Big Book of MISC. are comin' at ya, at least if you live round here (Seattle). The next is Thursday, Aug. 19, 6 p.m., at Borders Books, 4th near Pike downtown. Be there or be trapezoidal.

TOMORROW: The Wallpaper* magazine interior look is spreading. Is there a cure?

ELSEWHERE: Local author-activist Paul Loeb disses cynical detachment as a useless "ethic of contempt;" while Boston Review contributor Juliet Schor examines "The Politics of Consumption," calling for an ideology that would "take into account the labor, environmental, and other conditions under which products are made, and argue for high standards"... A newspaper story about Ecstasy and GHB contains some half-decent info but ruins it all with a typical, stupid '60s-nostalgia lead...

PASSAGE OF THE DAY: Categories of pithy quotations at Send-A-Quote.com's online "virtual greeting card" service: "Love, anger, hate, regret, inspiring, remorse, joy, money, stupid, job, hobby, apology, leadership, ambition, courage." Now go write a sentence using all the above.

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As of June 14, 1999, your doses of pop-cult confusion are titled MISC. World and come every weekday. The shorter "MISC." title lives on in The Big Book of MISC., now shipping.

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