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A new week dawns, and with it remarks about more “façaded” old buildings; a local celebrity trying to break into politics; Amazon’s growing array of store-brand stuff; a longtime enemy of transit now saying he likes SOME transit; and the Mariners’ return to the average.
Could we actually have the first real warm weather of the year? In any event, we’re discussing the potential for a state budget deal at long last; one of the many surviving J.P. “Patches Pals;” more about the West Seattle greenbelt tree thievery; drivers obsessed with hunting down temporary free parking; and a potential new craze in “startup religions.”
Sooper Toosday finds us blathering about a racketeering suit against Mars Hill Church’s top brass; how to properly describe an alleged adult-woman/teenage-boy relationship; just how hard Russell Wilson’s “Good Man” clothes will be to find; and that ridiculously big container ship.
The ol’ U.S. of A. sees b-day #239 embroiled by many disagreements. Among the biggest are disputes about race-hate, severe economic inequality, the subversion of democracy by big money, and the perilous future of life on Earth.
The nation stands at a crossroads.
As it always has.
Issues of equality, class, race, and the best long-term use of land and other resources have been with us from the start. We are a nation born of contradictory ideas; ever since it all started with a colonial secession by business men and slave holders publicized as a freedom-centric “revolution.”
Disputes between What’s Right and What’s Profitable have traditionally torn this nation—much more than disputes between different definitions of What’s Right ever did.
Even battles that superficially seem to be the latter usually turn out to be the former.
You undoubtedly know about assorted “family values crusades,” fanned by politicians who really only care about billionaire campaign contributors.
But a similar, if more complicated, syndrome occurs on the allegedly “progressive” side of the political spectrum.
By belittling and stereotyping white working-class people as “hicks,” “rednecks,” and racists, certain elements on the left have helped to enable the Democratic Party’s embrace of Wall Street and other elites, while ignoring for practical purposes the hollowing-out of middle class jobs.
(For a more detailed riff on an aspect of particular contradiction, check out Greta Christina’s essay at RawStory on the fallacy of claiming to be “fiscally conservative but socially liberal.” Christina avows that no matter how much you like legal pot and gay marriage, you’re only a real liberal if you fight against economic and class injustice.)
As I wrote here many years ago, I have a basic definition of liberalism: the belief that Money Isn’t Everything. We have to take care of our people and our planet, not just our bottom lines.
To that, I’ll add a latter-day addendum:
Money may not be Everything, but it’s still Something. Something more people should have more of, instead of a privileged few hogging most of it.
Fortunately, the biggest thing that’s Right With America is our ability to discuss, and even fix, what’s Wrong With America.
A long-delayed batch of randomosity (the first in more than a month) begins with the discovery of the newest local “mainstream microbrew.” Underachiever Lager appears to have begun as a promo vehicle for Tacoma designer-casual-wear company Imperial Motion, but is now being rolled out as its own thang in select local bars.
I mourn the Comet Tavern for what it had been. The un-upscaled hippie hangout; the dive that remained a dive when most of the other dives in town cleaned up their acts. I don’t mourn what it had become—a hangout ruled by an oft-violent aggro gang called Hate City. (A good friend, a petite female, was once roughed up by bouncers there, badly.) Could any new owners make it an inviting place again?
We went on holiday to Spain and had a problem with the taxi drivers as they were all Spanish.
imagined audio-book listeners on a train, 1894
Back in the early days of telephones and phonograph records (1894 to be precise), essayist Octave Uzanne claimed “The End of Books” would soon be at hand. Uzanne predicted people would much rather listen to storytellers (with what are now called audio books) than read:
Our eyes are made to see and reflect the beauties of nature, and not to wear themselves out in the reading of texts; they have been too long abused, and I like to fancy that some one will soon discover the need there is that they should be relieved by laying a greater burden upon our ears. This will be to establish an equitable compensation in our general physical economy.
Elsewhere in randomosity:
…(T)he madness of the GOP is the central issue of our time.
wu ming, via daily kos
neil hubbard via cousearem.wordpress.com