Amazon.com Widgets
The recession has claimed another victim, the Betsey Johnson boutique on Fifth Avenue.
I don’t think you do love America. At least, not as much as you hate everyone in America who isn’t exactly like you.
sobadsogood.com
This is from Sunday’s “Color Run” downtown, a 5K benefitting Ronald McDonald House. Runners were splashed with “color dust” at points along the route. (Note: This is not at all to be confused with the 2005 teen novel The Rainbow Party, or with the false rumor that that novel depicted a real-life fad.)
meowonline.org
Every person I talk to at a signing, every exchange I have online (sometimes dozens a day), every random music video or art gallery link sent to me by a fan that I curiously follow, every strange bed I’ve crashed on… all of that real human connecting has led to this moment, where I came back around, asking for direct help with a record. Asking EVERYBODY.… And they help because they know I’m good for it. Because they KNOW me.
art chantry-designed poster for coca (1991), available at gigposters.com
The Center on Contemporary Art (COCA) was Seattle’s premier venue for avant exhibitions and performances in the 1980s and 1990s.
Then COCA lost its last downtown space to development. Its visibility and funding slowed down.
In recent years COCA has existed in semi-exile, on the ground floor of the Elks lodge in Shilsole. (It’s also had a Belltown “gallery,” a glass display case outside a condo building on a little-walked stretch of Broad Street, and occasional temporary spaces elsewhere around town.)
But now COCA’s roaring back with a full-time space in what’s become a major art neighborhood, Georgetown. Specifically, it’s at the Seattle Design Center. (The huge showroom building for furnishings consultants and interior decorators has had its own troubles during the housing crash. It has a lot of spare square footage these days.)
The big opening party is Friday after next (5/18; also the 32nd anniversary of the Mt. St. Helens kablooey).
Let’s welcome COCA back into Seattle’s “outside the mainstream” mainstream.
udhcmh.tumblr.com
to earn enough money so that you can behave in a way that makes the very existence of other people irrelevant.… Wall Street is far too self-absorbed to be concerned with the outside world unless it is forced to. But Wall Street is also, on the whole, a very unhappy place. While there is always the whisper that maybe you too can one day earn fuck-you money, at the end of a long day, sometimes all you take with you are your misguided feelings of self-righteousness.
to earn enough money so that you can behave in a way that makes the very existence of other people irrelevant.…
Wall Street is far too self-absorbed to be concerned with the outside world unless it is forced to. But Wall Street is also, on the whole, a very unhappy place. While there is always the whisper that maybe you too can one day earn fuck-you money, at the end of a long day, sometimes all you take with you are your misguided feelings of self-righteousness.
last.fm
Pere Ubu founder, noise-rock legend, and great Clevelander David Thomas is, by his own admission, a middle class boy.
And in a recent interview he claims that…
…all adventurous art is done by middle-class people. Because middle-class people don’t care. Because middle-class people don’t care. “I’m going to do what I want, because I can do something else better and make more money than this.”
At the Collapse Board site (started by ex-Seattleite Everett True), blogger Wallace Wylie begs to disagree:
It surely does not need pointing out that almost every adventurous musical innovation of the 20th Century came from working-class origins. The blues, jazz, country, rock’n’roll, soul, reggae, disco, r&b, hip-hop, techno, house; the list goes on. It would take a mixture of ignorance and arrogance on a monumental scale to appropriate all of these innovations for the middle-classes.
You can probably think of your own exceptions, in music and other artistic fields as well.
Then the Scottish-born Wylie goes on to repeat the longtime meme that most American middle-class teens didn’t know about large swaths of American blues and R&B, until they heard them from British rockers:
…While British bands were playing Chuck Berry, embryonic American garage bands were cutting their chops on ‘Gloria’ by Them. In other words, rock music is a British creation that Americans subsequently copied. Bob Dylan named his fifth album Bringing It All Back Home in reference to the fact that British bands had shown Americans music from their own country that they didn’t know existed and now it was time for an American to take these influences back.
That familiar tale neglects the role American “hip” whites (including Cleveland’s own DJ legend Alan Freed) played in bringing R&B across the color line, leading to the commercial teenybopper variant Freed billed as “rock n’ roll.”
It neglects the white garage bands (such as Tacoma’s own Fabulous Wailers) who studiously covered and imitated their favorite R&B sides, especially during the pre-Beatles years.
Methinks Wylie has his own cultural blinders with which to deal.
may1stseattle.org
The whole Occupy movement is staging a nationwide spring “season premiere” Tuesday.
Mayor McGinn has personally warned the local protests just might turn violent, deliberately invoking memories of the WTO riots. (Yes, those really were 12 and a half years ago!) That’s an odd thing for a self styled progressive to do.
Local organizers, in contrast, are billing their events as a “Day of Solidarity, Wonderment, and Merrymaking.”
They’ve got a whole day of speakers, rappers, and musicians at Westlake Park, and a march to the Wells Fargo tower.
And they’re calling for folks to leave work and school, refrain from shopping and banking, to think of Tuesday as a one-day general strike.
•
May Day has been principally a Euro-radical thing for so long, it’s hard to remember it started with the American labor movement, in its first courageous drives for basic workers’ rights (and the corporate/governmental violent reactions to same).
Meanwhile, BBC economics commentator Paul Mason takes a gander at the new wave of protest-related visual art (a movement accelerated, but not started, by the Occupy protests). Mason believes this populist underground work could be the start of a new art movement, one that could render obsolete “contemporary art” as we know it (i.e., something made within a rarified bohemian elite for sale to “the multimillionaire-oriented art market”).
painting the needle for its big b-day party
Keith Seinfeld at KPLU recently asked, “Why does Seattle still care about the world’s fair?”
That’s an excellent question.
As international expos go, Seattle’s was relatively small.
And it took place a full half century ago.
Until Mad Men came along, that era was widely considered to have been a dullsville time, a time wtih nothing much worth remembering.
The “Space Age” predicted at the fair would seem would seem ridiculous just a few years later. It predicted domed cities and cheap nuclear power. It predicted computers in the home (in the form of fridge-sized consoles) and video conferencing (with a special “picturephone”), but it didn’t predict the Internet.
It sure didn’t predict the racial, sexual, musical, and social upheavals collectively known as “The Sixties.”
And a lot of the fair’s attractions were so utterly corny, you can wonder why they were taken seriously even then. Attractions such as the world’s largest fruitcake. Or the Bubbleator (essentially just a domed platform on a hydraulic lift). Or the adults-only risqué puppet show (by the future producers of H.R. Pufnstuf).
Yet a lot of us do care about all that. And not just us old-timers either.
And not just for the physical structures the fair left behind (the Space Needle, the Science Center, etc.).
The fair was the single most important thing that happened in Seattle between World War II and the rise of Microsoft. (The launch of the Boeing 707 was the next most important.)
The fair revved up the whole Northwest tourism industry, just as jet aircraft and Interstate highways were getting more Americans to explore other parts of their nation. This once-remote corner of the country became a top destination.
The fair was a coming-out party for a new Seattle.
A Seattle dominated not by timber and fishing but by tech. Specifically, by aerospace. Boeing had only a secondary role in equipping the U.S. space program, but its planes were already making Earth a seemingly smaller place.
The fair didn’t start the Seattle arts and performance scenes, but it gave them a new oomph.
Seattle Opera and the Seattle Repertory Theatre were immediately established in the fair’s wake.
ACT Theatre came soon after. Visual art here was already becoming famous, thanks to the “Northwest School” painters; the fair’s legacy led to increased local exposure to both local and national artists.
The fair established a foothold for modern architecture here.
Before the fair, there hadn’t been a major change to Seattle’s skyline since the Smith Tower in 1914. (The few new downtown buildings were relatively short, such as the 19-story Norton Building.)
The Space Needle became the city’s defining icon, instantly and forever.
The U.S. Science Pavilion (now Pacific Science Center) established the career of Seattle-born architect Minoru Uamasaki, who later designed the former World Trade Center.
Speaking of tragedy and turmoil, some commentators have described the fair’s era as “a simpler time.”
It wasn’t.
The Cuban missile crisis, revealed just after the fair ended, threatened to turn the cold war hot.
The whole Vietnam debacle was getting underway.
The civil rights and black power movements were quickly gaining traction.
The birth control pill was just entering widespread use.
Rachel Carson’s book Silent Spring, which helped launch the U.S. environmental movement, came out while the fair was on.
So yes, there were big issues and conflicts in 1962.
But there was also something else.
There was optimism.
In every exhibit and display at the fair, there was the notion that humans could work together to solve things.
And, at least at the fair, most everything was considered solveable.
I wrote in 1997, at the fair’s 35th anniversary, that its creators sincerely felt Americas would strive “to ensure mass prosperity (without socialism), strengthen science, popularize education, advance minority rights, and promote artistic excellence.”
It’s that forward-looking confidence that got lost along the road from the Century 21 Exposition to the 21st century.
It’s something many of us would like to see more of these days.
And that, more than Belgian waffles or an Elvis movie, is why Seattle still cares about the World’s Fair.
And why you should too.
(Cross posted with City Living.)
souvenir display at the world's fair anniversary exhibition
via 'what makes the pie shops tick' at flickr.com
widescreenmuseum.com
The next big thing in cultural preservation: indie and art-house cinemas, and their need to buy (and maintain) costly new digital projectors.
As with many adapt-or-die technology transitions, it’s partly propelled by money. In this case, it’s the money of the big Hollywood studios.
They now spend more than a billion dollars each year making and shipping film prints. They’d rather spend that on supporting artistically ambitious but less commercial filmmakers cocaine and whores.
The studios want all theaters to convert to digital, as quickly as possible. They’re offering financial incentives to theaters who accept movies on hard drives instead of 35mm reels.
(As I briefly explained a few years back, the digital formats for theaters are called “2K” and “4K.” The latter offers about four times as many pixels as Blu-ray discs, or about 10 times the detail of DVDs. Theaters receive “digital prints” on hard drives, inserted into specially made projectors. The exhibition side of digital cinema is called “DCP” (for “Digital Cinema Package”.))
Already, the studios are refusing to rent out 35mm prints of many classics. Within three years, they might not send out any films on, you know, film.
Even with the studio incentives (which come with significant restrictions and which smaller distributors can have trouble matching), the transition’s tough enough for the big chain cinemas (where attendance is the lowest it’s been since the mid 1990s).
For the smaller operators and the nonprofit exhibitors, the cost could be fatal. But if they stick with only analog equipment, they might have nothing available to show on it.
And if film factories and labs lose the business of theatrical prints, it might not be financially feasible to make and process 35mm film for movie cameras.
Which brings us to the other end of the process.
Many directors (not just the George Lucases and James Camerons) now prefer to shoot their movies digitally.
It’s more versatile than film. It reduces the time needed to set up a shot. It makes 3D and other special effects a lot easier. It allows more and longer shots (including the single continuous take that is Russian Ark). The equipment’s smaller, less delicate, and easier to learn. Outtakes don’t waste costly film. Directors can shoot more “alternate takes,” then decide during editing which ones best fit a film’s overall pacing.
Digital shooting has also been a godsend for documentaries and indies. The whole Seattle independent filmmaking scene of the past decade has relied almost entirely on digital shooting.
But the technology that’s a boon to people who make indie movies is a burden to people who show them.
Nationally, about two thirds of all theaters have DCP gear. The two SIFF Cinemas are already digitally equipped, as are the chain-owned theaters SIFF uses during the festival. (Though the process has had its hiccups.)
As for the rest, they could settle for showing digital movies (from non-major distributors) on lower-res Blu-ray or even-lower-res DVD discs. (This is what the Northwest Film Forum’s apparently doing, at least for now.) For smaller rooms with smaller screens, Blu-ray output might be good enough. It displays almost as many pixels as the 2K digital-cinema standard (but doesn’t have the extra-tuff copy protection and other Big Brother features the big studios demand). And because Blu-ray uses mass-market gear, it’s a lot cheaper for both exhibitors and distributors.
Or they could combine hi-res projectors with hi-bandwidth Internet connections or satellite dishes, to get programming direct from the distributor. (That’s what those cinema airings of live Metropolitan Opera shows use.)
Or they could spring for DCP, even with its cost and its studio-decreed operational restrictions. Some nonprofit art houses might need special fund drives for the gear, which starts at around $60,000 without 3D capability.
Or they could just close up shop.
One industry analyst guesses maybe 5 percent of the country’s current 5,700 cinemas could close due to the digital transition. Many of those could be small-town theaters and drive-ins, whose big-studio fare will become available only via DCP.
Then there’s the little matter of storage and presentation.
Digital editing and retouching have done wonders for film restoration.
But nobody knows yet how long the physical media on which the digits are stored will last.
Or whether the machines to play them will still exist in future centuries.
For foolproof long-term keeping of movies, there’s still nothing like real film.
P.S.: I’ve linked to this before, but this post is the perfect excuse to re-link to it. It’s my favorite work of “technical writing,” a pinnacle of depth and clarity. It’s a 1930 RCA instruction manual for movie theater operators, teaching them how to properly present those newfangled talking pictures.
P.P.S.: Even with digital’s cost advantage, many filmmakers defiantly still film and edit on actual film. And now, for the first time in 50 years, a film is being made in original three-strip Cinerama!
vintage seattle bus on 'ride free day,' available at allposters.com
Bad idea: King County Metro still plans to axe the downtown Seattle Ride Free Area in September.
Worse idea: The county and the city plan to replace this valuable service, not with a full equivalent service but just with an infrequent “short bus” circulator route, intended strictly to help poor residents get to social-service offices and medical appointments.
Not nearly enough.
Not even nearly nearly enough.
Free downtown bus service has been used here since the 1970s by all economic castes.
Before that, Metro and predecessor Seattle Transit ran a “dime shuttle” looping around downtown.
This kind of service can and should return.
First, the current #99 route, looping Alaskan Way and First Avenue, should become a more frequent, all-day, free (or lower-fare) service.
Second, another free (or lower-fare) route should go up and down Third Avenue, from Seattle Center to Pioneer Square and doglegging to the International District.
(Alternately, this could be two routes; one looping north on Fourth and south on Third, the other looping north on Third and south on Second. That would so help people avoid downtown’s steep slopes.)
If the county and the city can’t fund this service themselves, bring in the Downtown Seattle Association and the Downtown Metropolitan Improvement District to pitch in.
Because this is a service to the shoppers, diners, workers, and residents of greater downtown (and also to human-service-agency clients).
It reduces auto traffic, and helps people avoid costly parking.
It makes downtown a better place to be in and to live in.
If it can’t be in place when the Ride Free area ends in September, it could at least get instigated by the Xmas shopping season.
Let’s get this vehicle on the road.
wallace in a philip morris cigarette ad, circa 1957
The master of the “gotcha!’ interview had been a journeyman broadcaster since the days of old time radio. He’d been an announcer, a game show host (he hosted the unaired original pilot for To Tell the Truth), an actor in live TV dramas (and the film A Face in the Crowd), and a commercial pitchman for cigarettes and other assorted products.
Then in 1955, he started a New York local interview show called Nightbeat, renamed The Mike Wallace Interview when it moved to ABC. It established Wallace’s persona as a sensationalistic opportunist, more a tabloidy hothead than a newsman.
This rough edge was sanded down a bit when he became one of the original co-hosts (with Harry Reasoner) of 60 Minutes, putting a real news organization’s resources (including its lawyers) behind his shtick.
The rest is broadcast history.
Including his admission to long bouts of severe depression. The last on-air bit he did was a “CBS Cares” public-service spot about the illness.
Yet through it all he survived.
Now there are even fewer people left from TV’s early years, and fewer still (most notably Betty White) still working.
t.j. mullinax, yakima herald-republic
a&p store in wallingford, circa 1938; via pauldorpat.com
My former employers at the Stranger have come out with a new ad-heavy arts quarterly. Its title: Seattle A&P (for “Art and Performance”).
It gives me an excuse to discuss one of my personal obsessions, with the company known as A&P (its official name: The Great Atlantic and Pacific Tea Company).
It was once the largest grocery chain in America. At its peak it essentially owned the food biz east of the Rockies, and also had outposts in Seattle and L.A.
It was even considered a dire threat to the existence of small business.
But after decades of mismanagement, the brand today only exists in the New York suburbs. (The company also owns five other Northeast regional chains acquired over the years.)
The last Seattle A&P stores were sold or closed in 1974. The largest single batch of these selloffs (five stores) went to QFC, forming a major jump in that chain’s drive toward local dominance.