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Over the next few weeks, I’ll discuss some of the things I’ve been doing this past 10 months when I mostly haven’t been blogging.
They include what one might call Internet research rabbit holes, obsessions with obscure corners of pop-culture arcana.
One of these obsessions is a “rabbit hole” in more ways than one.
It starts with something everybody knows, even if it hasn’t been at the pop-cult forefront in recent years.
Warner Bros.’ classic Looney Tunes and Merrie Melodies cartoons haven’t been on broadcast TV in years. The one basic cable channel they’ve been on, Cartoon Network, had lately only shown them on weekday mornings, and only when that time slot wasn’t being used to rerun some Tom & Jerry or Scooby-Doo direct-to-video movie. CN’s not showing them at all now. You have to pay extra for CN’s premium-tier channel Boomerang to see these timeless classics.
Even worse for longtime fans, no LT/MM shorts have been issued on DVD (aside from reissues) since late last year. With the industry-wide collapse of disc sales, Warner Home Video has put any future digital remasters of old cartoons on hold.
The prolific WB cartoon studio made some 1,005 “classic” theatrical shorts over 40 years. Approximately 450 of them have yet to be digitally restored. A lot of those look really dingy in the old TV prints seen online.
Oh yeah: Almost all the LT/MM shorts can be found in unofficial online uploads. WB has gotten some of them removed from YouTube, but they just pop up on more obscure sites. (WB could put them up officially, and get whatever ad revenue there is to get, but mostly hasn’t.)
While I was on my last extended “blog vacation” earlier this year, I set out to watch every darned one of the not-on-DVD Warner cartoons. About half of them feature the studio’s “A list” characters (Bugs, Daffy, Porky, Tweety, etc.). Some of them (in the uploaded versions from old TV prints) look good enough to go on disc as is. Others look dingy, faded, and lo-res.
To keep the LT/MM “franchise” (and its lucrative merchandising) alive, WB needs to (at least) make new digital transfers of these not-on-DVD shorts, from the best existing film materials. This would make the films more viable in today’s hi-def era, for release on broadcast, cable, on-demand, streaming, and download “platforms,” as well as on disc. Perhaps some of the less “commercial” entries (the ones with minor or one-shot characters) could receive less of the labor-intensive digital retouching that was used for the DVD releases.
At the same time as I was re-viewing all those films, I also started to research the music used in them.
The studio’s great music directors, Carl Stalling and Milt Franklyn, incorporated more than 500 pre-existing compositions into their cartoon scores. They ranged from classical and folk pieces, to contemporary hits and songs from Warner feature films, to obscurities that had originally been published as sheet music for silent-music accompanists.
With the aid of several existing online lists of the “sampled” compositions, I put together a YouTube playlist of most of them. It’s currently up to 434 entries. They’re all records or film clips of the original tunes—not the cartoon excerpts of them.
If you know them only from the cartoon versions (and you probably do), you’re in for a few surprises:
Warner might be mismanaging one of its most valuable assets; but other parties remain determined to keep the cartoons in the public eye.
They include the Chuck Jones Center for Creativity, founded by the Spokane boy who became the most famous of the studio’s several cartoon directors.
The Jones Center and the Jones heirs, along with the Smithsonian’s “touring exhibits” division, created What’s Up, Doc?: The Animated Art of Chuck Jones. It’s now at the EMP Museum in Seattle.
It’s got dozens of original art pieces and artifacts from Jones’s Warner, MGM, and indie films.
It’s got one of his most famous works, What’s Opera, Doc?, playing continuously (it never gets tiresome); plus a mysterious minute and a half of music recorded for “unproduced scenes” in that classic. (Wonder what they would have been?)
It’s got excerpts from several other Jones films (and one Tex Avery WB short, the defining Bugs Bunny film A Wild Hare), on flat-screen monitors around the exhibit space.
It’s got a few spots where you can take photos of one another alongside life-size cartoon props, such as under a “precariously” suspended prop anvil. (Photography’s forbidden in the rest of the exhibit.)
It’s got meticulous explanations and documentation about the now-threatened art of 2D animation.
And it’s got plenty of words, pictures, and video footage about Jones (1912-2002).
Besides hundreds of one-reel films for theaters, Jones also worked on TV specials, instructional films, and a couple of animated features (Gay Purr-ee and The Phantom Tollbooth).
At Warner he created his own characters (the Road Runner and Coyote, Pepe le Pew) and developed characters by or with other directors (Bugs, Daffy, Sylvester).
Later, he adapted works by Dr. Seuss, Walt (Pogo) Kelly, Rudyard Kipling, and his former Warner colleague Frank Tashlin, adjusting all of their individual artistic visions to his own.
Thematically, Jones’ films ranged from Disney-esque sentiment to violent slapstick and back again. Stylistically, they ranged from slick “realism” to almost pure abstraction (and, in his version of Norman Juster’s story The Dot and the Line, total abstraction).
And while many animators were/are soft spoken and shy creatures, Jones was an inveterate and articulate self-promoter. He made books and documentaries about his works. He gave many interviews to animation historians, sometimes embellished for entertainment’s sake.
And with the exhibit, his take on “the art of animation” has an immersible, walk-through incarnation. Viewers get to enjoy the finished films, and to learn in grit-detail about each of the many components that went into them.
Can this help revive interest in “analog” animation?
And, just as importantly, can it help rescue the classic WB shorts from extra-tier-cable-channel purgatory?
Some pseudo-random thoughts about l’Affaire Rachel Dolezal, the just-resigned Spokane NAACP leader who’s claimed at various times to be black, part-black, and Native American, but whose parents claim her to be white (and who have the blonde, blue-eyed childhoood pix to support their claim):
If it weren’t for white people pretending to be black, we’d have no jazz or rock n’ roll or R&B or even hiphop as we know those genres today. American white pop music would still sound like “How Much Is That Doggy in the Window?” British pop music would still sound like “Drink To Me Only With Thine Eyes.”
(We also wouldn’t have sorry minstrel-show acts, macho-baby-boomer blues bands, or fratboy rappers either; but you’ve got to take the bad with the good, right?)
There’s a long-running meme of college-educated white women identifying, or trying to identify, with black women of “lower” castes. It ranges from recent works such as The Help, back to the predominantly white-female audiences for Alice Walker and Toni Morrison. Walker especially depicted Af-Am womanhood as an ultimate embodiment of a specifically feminine wisdom and righteousness.
Could Dolezal, who had Af-Am adopted siblings, have envied their specific “tribal” identity, collective-struggle heritage, etc.? Not for an outsider like me to say.
It can be said that she should have known “being black” involved more than just looks and “soul,” but (as shown gruesomely in recent news items) a continuing legacy on the receiving end of repression, injustice, and brutality. (As Tavis Smiley asks, “Who’d sign up to be black?”)
Dolezal is the second Spokanian to re-invent herself so thoroughly. The first, of course, is Billy Tipton.
Tipton, a small-time jazz pianist and a bio-female who lived as a (hetero) man until his death in 1989, was essentially (in my opinion) a trans who never had reassignment surgery, but who simply tried to create a being and a life for himself and succeeded completely.
Dolezal attempted a similar life-feat, trying to create a present by rewriting her past. Our age of instant information made that ultimately impossible.
There’s nothing wrong, as Smiley’s above-linked essay notes, with being a white person devoted to helping her less race-privileged fellow humans; people who…
…have the courage, conviction and commitment to unapologetically use their white face—and their white voice, hands, feet, head and heart to make America a nation as good as its promise.
…have the courage, conviction and commitment to unapologetically use their white face—and their white voice, hands, feet, head and heart to make America a nation as good as its promise.
The NAACP has (openly) white local and national officers, past and present. More famously, the late Westinghouse and CBS exec Michael H. Jordan (absolutely no relation to the basketball star) was chairman of the United Negro College Fund for a decade.
In the statement announcing her NAACP resignation, Dolezal stated she won’t stop fighting for justice.
Dolezal has been a student, and occasionally a teacher, of Af-Am culture and history. She assuredly knows, both from book-learning and from those in her life, about what black life is really like.
She could have used this knowledge to work at bridging our racial divides.
If she can transcend the unfortunate image of her own “race drag act,” she still can.
Everybody seems to have an opinion or an angle on the tale:
When I took an unplanned, unscheduled blog break last summer, I also neglected maintenance on the web links at the left side of this page.
I’ve gone back to some of them today.
Turns out I’m not the only one who just drifted away from writing on the Web.
Plenty of the links that had been on this page now lead to “404 Not Found” alerts, or to other enterprises altogether.
Then there were the sites that, like mine for much of last year, were neither closed nor updated.
I’ve removed most of them from the link list.
But there are a couple of more ambitious group sites that I wish would come back:
If their reasons for going away are anything like mine were, these sites’ operators simply had other lives, other things to do (or attempt to do). Continuing to send words and/or pictures out into the ether (or the cloud), with little to no compensation or hope of any, just ain’t something some people want to keep doing forever.
In other words, today’s Web 2.0 status quo isn’t just killing most of the “old media” industries.
It’s also killing creativity in its own online “space.”
usa today chart listing the odds of a seahawk victory in the nfc championship game at one percent
Of course, I have to write about the Seahawks Miracle Win in Sunday’s NFC championship game.
Even if I don’t have much new to add about it.
You already know the story (or rather, the instant legend):
For most of the game, the Seahawks’ offense could no nothing right. (The team’s only score through three quarters had come from special teams, on a fake field goal executed for a surprise touchdown.)
Then with the clock inexorably winding down toward certain doom, Russell Wilson and co. suddenly could do everything right.
With impossible play after impossible play, they got a touchdown, a successful onside kick, another touchdown, and a two-point conversion, taking a three-point lead with less than a minute and a half left.
After the Packers re-tied it with a field goal in the last minute of regulation, the Seahawks won the coin toss for the first possession in overtime. Then they quickly scored a sudden-death touchdown to win it all, send the Seahawks to their second consecutive Super Bowl Game (the first time in more than a decade any team did that), and cause more jubilation all the way up First Avenue and throughout the region.
KOMO’s Eric Johnson calls it “not a game, but a metaphor for life.”
So what lessons could be learned from it? Perhaps these:
Following are some of the acts performing today at the Warped Tour, at the White River Amphitheatre outside Auburn:
Two Breaths To…
Twenty years ago, a sensitive soul apparently felt overwhelmed by the role thrust upon him (and by the addiction he apparently felt unable to overcome).
At the time, he had become the Biggest New Thing in the music business.
At the time, there was such a thing as the “music business.”
Since then, his infant daughter has grown up. Many of his friends and colleagues have continued to make music; others have gone into political activism, accounting, retail, and other endeavors.
The term “rock star” now seems to be applied more often to tech-startup CEOs than to musicians.
The recorded-music industry is now about two-fifths of what it used to be (by sales), and shrinks further every year.
But the Cobain Cult keeps going strong.
People still “re-imagine and re-invent” the man into almost completely fictionalized idealizations. He has been depicted as a demigod, a crucified martyr, a conspiracy victim, a badass, a weeping giant, a rocker, an anti-rocker, a Voice of a Generation, a idiosyncratic loner, etc. etc.
Even in the first days after his death, this had gone on. As Ann Powers quoted C/Z Records owner Daniel House then:
He’s turned into something that represents different things for different people. I understand the press is going to be all over it, but I wish they would leave it alone completely. Because that attention is why Kurt died. He had no life, no peace, constant chaos. He had become a freak.
Trying to find words is hard for me, a lot of the time. Today, it’s even harder.
Missy James was a longtime figure in Seattle’s underground literary, pottery, and music circles, and a mainstay of the tight-knit bohemian scene in Seattle’s remote South Park neighborhood. Her “artist’s product” business Fossil Fire, in which she made ceramics that looked just like fine chocolates, has been on the “Friends of MISCmedia” column on this page since ’09.
I’d first met her, bizarrely enough, through a national email list of fans of the author David Foster Wallace. I first met her in person at a local meetup of some of that group’s members. We quickly became good friends, as did most people who met her.
She was a major force in South Park’s art/music/party scene, a “world unto its own” the likes of which Seattle otherwise doesn’t have anymore. She was an occasional guest voice with drag-rocker Gnarlene Hall. She helped organize regular street and yard parties. She was a hockey fan, a cat lover, and a voice against injustice and stupidity.
But mostly she was a Presence. One of light and passion and sass.
So, when she finally learned she’d had a long undiagnosed cancer, she became furious. At the doctors who’d told her it was something else. At the world for thrusting this painful, brutal burden upon her.
But she fought back, for as long as she could (more than three years since her first surgeries), as fully as she could.
Then she went in to Overlake Hospital near Christmas. She went back in late January. She then spent several days at a hospice facility. Then her brother David, who’d flown down from Anchorage, picked her up and took her back to her home. She received visits from neighbors and friends until David announced on Facebook that she couldn’t take any more visitors for the time being.
That was last Saturday. She passed on early Tuesday morning, with a friend holding her hand all the time.
She did not go gentle into that good night. She raged, raged against the dying of the light.
May I be more like her.
Since most of my most loyal readers will have other things to do on Sunday afternoon, here’s some relatively timeless randomosity for whenever you log back in:
'i hate the 49ers' on facebook
(Note: This post’s title is a gag based on a song lyric. Californians never get the joke.)
Twice a year, I get to express out loud an opinion that usually attracts scorn and correctiveness from even my closest friends.
And this week, I get to really say it.
The excuse: The Seahawks’ upcoming battle in the National Football League’s playoff semifinals, against the arch rival 49ers.
The opinion: San Francisco is a land of pompous, arrogant snobs who falsely believe themselves to be the Supreme Species of the Universe.
Especially San Francisco’s “alternative” and “radical” scenes.
That’s a socially forbidden opinion there—and even, often, here.
All my life, I’ve heard people here insisting that Seattle was a “hick town” that needed to become “world class” by religiously copying everything in, from, and about San Francisco. Its restaurants and bars. Its bands. Its fashions. Its municipal political structure. Its architecture. Its media institutions. Its stores. Its strip clubs. Even its street crime.
To these “local boosters,” anything Seattleites created on their own was intrinsically inferior to anything swiped from or “inspired by” cultural dictates from down south. (This attitude was particularly strong during the ’70s and ’80s, when Seattle’s civic establishment was almost completely run by upscale baby boomers.)
Over the years, there’s also been a steady stream of promoters and hucksters from there moving up here, opening “authentic San Francisco style” hoity-toity clubs or boutiques, long on attitude and short on anything really interesting. When these enterprises failed, as they usually did, said hucksters bemoaned us Seattle hicks for failing to appreciate their genius.
To a true San Franciscan, there is only San Francisco, and maybe New York, and just-maybe-maybe Los Angeles. The rest of America is all Bumfuck, Iowa.
“But,” people invariably say, “what about all the bohemian rebels and counterculturists and Establishment-challengers from there?”
They can be even more annoyingly snooty than your basic San Franciscan annoying snoot.
And it’s an American tragedy, the way they’ve helped left-wing politics to get ensnarled with the most anti-populist, square-bashing sentiments, in which one is supposed to love “the people” and hate “the sap masses” at the same time. (I’m talking to you, Mr. Tom Tomorrow and Mr. Jello Biafra.)
I happen to believe progressive/revolutionary politics should be for everybody.
Even meat eaters. Even TV viewers. Even people who don’t drink lattes or listen to public radio.
Otherwise it’s just a worthless pose.
There’s now a book out by one Fred Turner, called From Counterculture to Cyberculture. It traces the twisted path of San Franciscan “liberation” ideology/hype, from the “flower power” wild-oats sowers, through the Whole Earth Catalog gang, to the early microcomputer startups, to Wired magazine’s founders, to the hyper-alpha guys (and too few gals) running today’s dot-com giants.
Turner traces how a particular strain of NoCal “personal freedom” beliefs mutated and metastasized into corporate-Libertarian selfishness.
The Harvard Business Review story about the book carries the telling title, “How Silicon Valley Became the Man.”
Right now in Frisco (an informal, anti-elitist abbreviation I always insist upon using), there’s a loud backlash against dot-com one-percenters taking over the whole city, forcing artists and musicians (and, oh yeah, non-white folks) out, and making annoyances of themselves with their big spending and boorish behavior.
Protesters and pundits forthrightly proclaim that this all runs counter to “The City” and its heritage of rugged individualists, rule breakers, and wild boys.
No. It’s a monster bastard child of that heritage, taken to a parasitical extreme.
So no, Danny Westneat and Knute Berger: I don’t share any “sense of inferiority to San Francisco.”
I treat it as an example of what Seattle should not become.
For the 28th consecutive year (really!), we proudly present the MISCmedia In/Out List, the most venerable (and only accurate) list of its kind in this and all other known solar systems. As always, this is a prediction of what will become hot and not-so-hot in the coming year, not necessarily what’s hot and not-so-hot now. If you believe everything hot now will just keep getting hotter, I’ve got some BlackBerry stock to sell you.
If you know the answers to some or all of these questions, then you stand a fighting chance at MOHAI Trivia.
This monthly “pub trivia” competition began in April 2012, as a way to help promote the Museum of History and Industry’s pending reopening in south Lake Union. It began at the Wurst Place restaurant/tavern on Westlake, near the old Naval Reserve armory where MOHAI moved that December.
It’s now has also branched out to other bars around town, where volunteer quizmasters offer “MOHAI rounds” as part of those locations’ weekly trivia contests.
But the monthly flagship event is still held at the Wurst Place (except during summer breaks).
And, since its inception, it has been dominated by one team of obscure-knowledge buffs.
Which happens to be the team I’m on.
The Decatur Cannonballs were organized by Jeff Long, a rare book dealer and a longtime Seattle history maven. The other members, all founts of obscure knowledge, are Long’s longtime friends Chris Middleton, Brian Doan, Bill Sandell, and Randall Fehr.
The team is named after a U.S. Navy “sloop of war” whose artillery fire helped end the Battle of Seattle, a one-day uprising by local native Americans against the new white settlement in 1856.
(On nights when some members were unable to attend, the remaining team members have used the alternate name Denny Hillbillies, after the hill that was leveled to create today’s Belltown.)
The Cannonballs won all of the first 11 MOHAI Trivia events. Sometimes they won handily; sometimes by a mere half point. Once, a tiebreaker question was needed to put them on top.
They aced “name the local building” photo questions, questions based on audio clips from movies filmed in Seattle, the origins of local place names, old political scandals, local celebrities, historic events, and sports teams. They beat as many as ten other teams on any given night.
Finally, in November of this year, a team arose to challenge the Cannonballs.
And two categories were found that stumped the Cannonballs. They were local hip hop and local Olympic athletes—both vital aspect of our recent cultural scene but both topics about which these 50ish Caucasian dudes were relatively ignorant.
That night the Cannonballs finally lost.
The previously undefeated champs took it all in stride.
After all, constant triumph without at least a few setbacks just isn’t the Seattle way.
Then the Cannonballs promptly won again in December.
MOHAI Trivia at the Wurst Place (510 Westlake Ave. N.) occurs the first Tuesday evening of every month, including Jan. 7. Neighborhood MOHAI Trivia events will resume in the new year following a holiday hiatus; check MOHAI.org for dates and locations.
(ANSWERS: Henry Yesler; zero; University Village; Ben Haggerty.)
(Cross-posted with City Living Seattle.)